Right in Two [Part III: Atheism, dekonstrukted]

Due to the palpable sense of confusion, bigotry and misconception by some visitors in this site, I’ve deemed it necessary to write a position paper on atheism – or whatever you think my philosophy should be called. If you feel that my atheism is not as consistent with conventional atheism, you can attribute that to the fact that I didn’t read a reference book on philosophy first prior to choosing to be an atheist. This article’s purpose is to allow those who are willing to understand have a fair access on how I see things and why I am taking a hard-line stance against christian bigots who seek to derail the flow of discussion in this site.

If you see this part of the post, congratulations, you’ve resisted waiting for god. clever, eh? hehe. anyway, read on.

I will only be talking about my own reasons for being an atheist and I will not speaking on behalf of others who may have the same principles.-

Since my memory is limited by the fact that I am human (duh) and most of my thoughts in my childhood were things that I kept to myself, I would like to think that my atheism started when I developed a intuitiveness and curiosity that would probably be relatively more expressed compared to the of children of the same age.

I started reading at an early age. Among the first books I read were high school level material on astronomy and geography. Unlike other children who were probably busy reading story books and the like at age five, I was already immersing my self in higher level texts. I was a geek growing up – hell, up to now. It was clear from the very beginning that it was science that was to be the divining concept in my life.

From the get go, I could see no impetus in believing that there was a god. Why would I believe in something that doesn’t even have evidence? There is absolutely no reason to forget about logic, reason and everything I stood for as a kid (and things that I continue to stand by as an adult) just because everybody else is doing it. The burden of proof falls squarely on the shoulders of those who believe in god – and it’s very unlikely that they will provide evidence that will be good enough for people who have a predilection to not believe.

It’s as simple as that. Anyone who doesn’t get this very simple explanation deserves to be called a bigot and an idiot.

For so long, atheism has long been maligned. For some narrow-minded retards, atheism has been equated to Satanism and as being related to the works of the Devil.

Atheism obviously is the default philosophy when man descended from the first hominids. It was around before any of the great religions were even a blip in the radar. Religion was merely an invention of man that got embellished through the ages as civilization developed. Though this cultural and “spiritual�? development went hand in hand with human development, this doesn’t mean that a god magically materialized in the process. As time went by people developed a liking towards liking idea of a god, and since then, this belief has taken a multitude of representations and forms.

Bottom line, christians don’t own the world. They don’t have the monopoly of righteousness. Nothing can be farther from truth. When one religion considers having dissenting opinions as demonic, it is far and away from being holy. What value is there in something hardly gives you an avenue for independent thought? What value is there is shutting up and acting like a stupefied mummy in everything that the church says and states?

This christian elitism really gets tiring after a while. Considering the fact that their religion just borrowed a lot of their stories, concepts, festivals and rituals from pagan and other messianic religions of the ancient world, they sure have a lot of gall to claim that their philosophy is the real deal. It’s up for people like me to tolerate such behaviour as long as I can – and use due force when I feel that lines have been crossed.

One common mistake the christians commit when trying to debate atheists is when they passages from the bible. Aside from being a passable historical reference – I’m being generous despite the fabrications — the bible has as much value to an atheist as a brand new roll of toilet paper. The bible is a compilation of texts written by people decades after the real events have transpired. The way it was compiled, edited and revised is as shady as the way it was written. It also contains a lot of things that are to be considered taboo in our day and age. Is anyone up for a little ancient misogyny? Feminists will definitely be up in arms after reading Leviticus.

And yes, even if the bible were 100% accurate historically – and it’s not — it will not prove anything. It will still not make the critical link between it being a piece of literature and the concept of an existent omnipotent, omnipresent god.

Even if Jesus Christ truly lived, it wouldn’t prove anything.

Even if he was crucified, it wouldn’t prove anything.

His “ascension�? and “resurrection�? was ironically only seen by the people who were close to him. And all men are supposed to believe that?

It’s all hearsay.

It’s all hearsay written on papyrus – and now paper.

At the end of the day, even if I deny the existence of a god to infinity, I still reserve the right to be wrong. If I am wrong, I surely hope that the christians got it wrong. The christian concept of god is far from what is godly. The christian god is a god partial towards christians – and christians alone.

Of course, atheism is not just about denying the existence of the christian god – it’s about denying the existence of every other deity whose name has been tossed around for centuries.

It sucks to be an atheist though. We’ll never get the affirmation to say “I told you so�? when we all die – that’s why we’re doing it now.

Cheers.


His piece seeks to divide the people who visit this blog right in two:
a) those who can think with their own brains and actually divorce their own thought process from what the church tells them; or
b) idiots; or
c) bigots; or better yet
d) a hybrid of B and C.

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